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By Charles F Baker

During this major paintings of two hundred plus pages, each New testomony e-book is taken into account. An emphasis on each one book's certain dispensational positive factors is obviously, consisely recommend.

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The Gentiles were alienated very early (1:24, 26, 28). But from Abraham to Paul there was one nation which was not alienated from God, and that was Israel. Finally, Israel too became alienated through the rejection of the Holy Spirit in the early chapters of Acts. ) Now there is no difference between Jew and Gentile, all are alienated. In the chapter before us Paul goes all the way back to Adam as the head of the human race and shows how sin and death, with the attendant condemnation, came upon all through the one man' s sin.

3:8,9). What Paul calls "my gospel" is the preaching of Jesus Christ (whose coming was predicted in the Old Testament) according to the revelation of the Mystery (Rom. 16:25). The Mystery concerns chiefly the new joint-relationship of Jews and Gentiles in the Body of Christ along with the spiritual program of the Church. There is no question but that Christ not only gave the revelation of the Mystery concerning the Body of Christ but also a great deal of teaching about justification by faith which we closely associate with Paul's gospel.

Twice he restates the principle: The wife is bound by the Law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord (v. 39; Romans 7:2). Some people think the standards of grace are higher than those of the Law, and therefore do not allow for divorce and remarriage under any circumstances; others think that because we are not under the Law but under grace there are no such restrictions; and still others hold an in-between view.

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