By Robert G. Ingersol
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Extra info for A FEW REASONS FOR DOUBTING THE INSPIRATIONS OF THE BIBLE
26 The second approach asks how this subjectivity is constructed in international society, and reflects the growing impact of social theory on the ES. It draws on a growing recognition that the ES, even amidst the critics who dismiss it as traditionalist, empiricist, realist, or even conservative, has an inherent preference for dissent, or even subversion within the discipline of IR. 27 Rationality, Culture, and Tradition The positivist conception of rationality common to the neorealist/neoliberal mainstream of IR is a rationality independent of social and historical context and independent of any specific understanding of human nature or purpose of human flourishing.
1 (2001): 64–75. Along similar lines, see Scott Thomas’s notion of “deep pluralism” developed in this volume. The suppression of religion from both political action and political thought with the Treaty of Westphalia reflects MacIntyre’s conception of history. “There is a history yet to be written in which the Medici princes, Henry VIII and Thomas Cromwell, Frederick the Great and 20 ? Pavlos Hatzopoulos and Fabio Petito 14. 15. 16. 17. 18. 19. Napoleon, Walpole and Wilberforce, Jefferson and Robespierre are understood as expressing in their actions, often partially and in a variety of different ways, the very same conceptual changes which at the level of philosophical theory are articulated by Machiavelli and Hobbes, by Diderot and Condorcet, by Hume and Adam Smith and Kant.
Scott M. Thomas interest depends on some conception of individual or collective identity. 57 A normative potential for global transformation is part of this approach. 58 For example, Alexander Wendt thinks, in a way similar to the later work by Bull and Vincent on the global culture of liberal modernity, that this may be already happening. 59 The first part of this chapter, however, has indicated that the trends Bull speculated on in the 1970s have become more powerful with the global resurgence of religion and the struggle for authenticity in the 1990s, making it perhaps more difficult to absorb non-Western elements into international society.