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Extra resources for A Scholastic Miscellany: Anselm to Ockham (Library of Christian Classics (Ichthus ed.).)

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Taylor, The Mediaeval Mind: A History of the Development of Thought and Emotion in the Middle Ages, 2 vols. , 5th printing, Harvard University Press, Cambridge, 1949). A slighter but useful book is F. B. D. 200-1500 (Knopf, New York, 1953). Excellent essays on many aspects of medieval culture will be found in C. G. Crump and E. ), The Legacy of the Middle Ages (Clarendon Press, Oxford, 1938). E. R. Curtius, European Literature and the Latin Middle Ages (Pantheon Books, New York, 1953), is a mine of information.

21 Certainly, the fact that Anselm did not think of himself as a "philosopher" does not prove that he was not thinking philosophically. Nor, unless we assume that genuine philosophy must be, at the very least, indifferent to faith, need Anselm's emphasis on the latter disturb us. For even though the idea of God is presented to us by revelation, once it is grasped by the mind its intrinsic necessity ensures its objectivity, according to Anselm's own metaphysic of truth. Once the idea takes shape in our minds, it falls under a general theory of truth, which asserts that every necessary proposition is true, and that every true thought implies the reality of its object.

A comprehensive account of the literature of the Middle Ages down to the beginning of our period will be found in A. Ebert, Allgemeine Geschichte der Literatur des Mittelalters bis zum Beginne des XL Jahrkunderts, 3 vols. , 1880, 1887). J. E. , Cambridge, 1921,) I, 517-678, gives a good summary of medieval knowledge of classical literature. H. , Constable, London, 1932), contains a picturesque account of some of the earlier medieval humanists. An interesting selection of texts in translation will be found in J.

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